וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֵ֣יךְ אֵלֵ֔ךְ וְשָׁמַ֥ע שָׁא֖וּל וַהֲרָגָ֑נִי (ס) וַיֹּ֣אמֶר יְהוָ֗ה עֶגְלַ֤ת בָּקָר֙ תִּקַּ֣ח בְּיָדֶ֔ךָ וְאָ֣מַרְתָּ֔ לִזְבֹּ֥חַ לַֽיהוָ֖ה בָּֽאתִי׃
האָט שמואל געזאָגט: װי קען איך גײן? אַז שָאול װעט הערן, װעט ער מיך הרגען. האָט גאָט געזאָגט: אַ יונגע קו װעסטו נעמען מיט זיך, און װעסט זאָגן: צו שלאַכטן צו גאָט בין איך געקומען.
Jerusalem Talmud Nazir
MISHNAH: Samuel was a nazir following the words of Rebbi Nahorai, as it is said: “A shaving knife shall not come on his head1871S. 1:11..” It is said about Samson “a shaving knife188Jud. 13:5”, and it is said about Samuel “a shaving knife”. Since “a shaving knife” mentioned for Samson refers to nazir188Jud. 13:5, so “a shaving knife” mentioned for Samuel refers to nazir. Rebbi Yose said, but fear189Reading מוֹרָא (root ירא) “fear” for מוֹרָה (root possibly مار) “shaving knife”. is only of flesh and blood! Rebbi Nahorai answered him: Was it not said: “Samuel said, how can I go? Will not Saul hear of it and kill me?1901S. 16:2.” The fear191In most Mishnah mss., the reading here also is מוֹרָה. of flesh and blood already was on him.
Kiddushin
But didn't Rabbi Elazar say: Agents of a mitzvah are not damaged—neither in their going nor in their returning? It was a rickety ladder that is susceptible to damaging, and in any case which is susceptible to damaging we don't rely on a miracle. As it is written, "Shmuel said: How will I go? If Shaul hears he will kill me!" (1 Samuel 16:2).
Yevamot
R. Natan says: this is a commandment, as it is written “Samuel said, ‘How can I go? If Saul hears it he will kill me.” (1 Sm 17:2)